Asian-Arab Philosophical Dialogues on War and Peace by Darryl R.J. Macer, Souria Saad-Zoy PDF

By Darryl R.J. Macer, Souria Saad-Zoy

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41 The Road to Sustainable Peace Building in a Conflict and Post-Conflict Context In any process of Peace Building the standards of procedural justice must be respected. This should be built on the principles of neutrality, persuasive conflict and settlement as listed below respectively: 38 Asia-Arab Philosophical Dialogues on War and Peace Neutrality (1) No person should be judged in his own cause. (2) The dispute settler should have no private interest in the outcome. (3) The dispute settler should not be biased in favour or against a party.

Reality is no longer conceived as an evolutionary process, but rather as a dogmatic set of fixed representations. Pragmatic diversity is forced into a dogmatic legalization, and the theoretical (or moral) hypostases of one of its moments come to rule over the whole of experience. The epistemic roots of violence lie in a substantialization of the formal and intentional structures of knowledge. To reduce the transcendental plan to a substantial concreteness means cutting off the development of the interaction and meaning formation.

It aims at social or cosmic salvation in preference to the individual salvation. Such a path involves all the three paths like, bhakti-yoga, jnana-yoga, and karma-yoga. Gandhi has done an immense service to mankind in evolving an integrated method of God-realization in non-violence. In the changed social structure and in the world of conflict, his philosophy of non-violence is socially relevant. “Terrorism anywhere is a threat to peace, freedom, human dignity and civilization everywhere”, says Indian Prime Minister Manmohan Singh.

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