By Roberto Finelli, Peter D Thomas
In line with a longtime interpretation, the transition from Hegel’s materialism to Marx’s materialism indicates a revolutionary improvement from an abstract-idealist idea of changing into, to a idea of the concrete activities of humans inside of historical past. A Failed Parricide by way of Roberto Finelli deals an leading edge studying of the Marx-Hegel dating, arguing that the younger Marx remained structurally subaltern to Hegel’s special notion of the topic that turns into itself relating to alterity. Marx’s early critique of Hegel is represented as a ‘failed parricide’, depending upon an organicist and spiritualist anthropology derived from Feuerbach’s presumed materialism. in simple terms in Marx’s mature critique of political financial system will he be capable to go back to this ‘primal scene’ and bring a particular idea of the position of formal determinations in social and political modernity.
First released in Italian through Bollati Borighieri Editore as Un parricidio mancato. Il rapporto tra Hegel e il giovane Marx, Turin, 2004. Translated by means of Peter D. Thomas and Nicola Iannelli Popham.
Roberto Finelli is Professor of the heritage of Philosophy at Roma Tre. He has released quite a few experiences devoted to Hegel, Marx, Freud and smooth and modern philosophy. he's the editor of the web magazine Consecutio temporum. Hegeliana. Marxiana. Freudiana (www.consecutio.org). He lately released the belief to his reports at the war of words among Marx and Hegel: Un parricidio compiuto. Il confronto finale di Marx con Hegel (Jaca ebook, 2014).
All attracted to the background of Marxist thought, glossy German philosophy and modern social and political philosophy.
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Extra info for A Failed Parricide: Hegel and the Young Marx
25 However, if the line in its extension suppresses the autonomy of the atom as a point, the movement of the clinamen, 23 24 25 mecw 1, p. 61. mecw 1, p. 58. mecw 1, p. 48. 24 chapter 1 with its deviation, in turn opposes the fall in a straight line and re-establishes the independence of the atom from every external force and influence. ‘But the relative existence which confronts the atom, the mode of being which it has to negate, is the straight line. 26 The Epicurean theory of the declination of atoms is, therefore, the consequent realisation of the concept of the atom.
This would appear to be 20 The small Hipper café in Berlin on Französische Strasse was the meeting point of young Hegelians such as Bruno Bauer, Carl Friedrich Köppen and Adolf Rutenberg, who had founded the Doktorclub in 1837. The letters sent to Marx between 1839 and 1841 by Bauer and Köppen give an account of the role played in the group by the young man from Trier. See Bauer’s letters (11 December 1839 and 31 March 1841) and Köppen’s (3 June 1841) in, respectively, mega, iii, 1, pp. 335–51, 360–3.
The most true and profound sense of this contradiction is that between the founding principle of abstract, individual self-consciousness and its concrete and sensible existence. 36 What is derived from reflecting on the contradiction inherent to the atom between its essence and existence is that the result of a subjectivity that claims to find the basis of its identity in nothing other than its own self-consciousness is the dramatic negation of itself, its own dissolution and the impossibility of coinciding with any kind of determinate and concrete figure of its existence.